Monday, October 05, 2009
Hijras commemorate the life of Jeannie Kay Hinkle
Thursday, February 26, 2009
A Tribute to my Loving Companion, Jeannie Kay
To live in a heart one leaves behind is not to die. Je t'aime ma chère Jeannie Kay. Tu vivras toujours au fond de mon coeur. Merci. - Curtis
In Memoriam
Jeannie Kay Mebus Hinkle
Online at: http://www.intersexualite.org/Jeannie-Kay-Hinkle.html
Friday, February 13, 2009
Intersex – A History of Erasure
2004
There are no pre-existing male/female categories. Our conceptualizing people as either one or the other is a cultural artifact and the construction of sex/gender/desire within a binary only reinforces the underlying assumptions and hierarchy of power inherent within such a socially constructed system. In the late 19th century, European cultures felt threatened by more and more women speaking out and wanting recognition and also by homosexuals who were becoming more visible. It was a coincidence that medicine had advanced to such a degree that hermaphroditism was beginning to be understood and it was also dawning on physicians that it was not as rare as they had thought. Their reaction to our presence – those of us born with bodies that do not fit into what society views as normal female or male within this arbitrary division of the sexes – was very revealing concerning the desperate attempt of our societies to perpetuate a myth concerning only two sexes. Physicians were being visited by people who had all types of different anatomies – men who menstruated, women who had no wombs, women with beards and penises, men with breasts and wombs, etc.
What was the main preoccupation of these men of science in trying to categorize hermaphrodites within the binary? To them sex/gender/desire were all one and the same thing basically. These categories were not considered three different categories at all as many people do now. To the scientists of that period whom you had sex with was just as much a determinant of your sex as your body. Men were to have sex with women, etc. Hermaphrodites were challenging the heterosexual assumptions that enforced the structure of power and relationships between men and women. The “scientists” were confronted with such disturbing questions as: How do we know if this person is or is not a pervert (besides being a freak)? Hermaphrodites could “trick” innocent people into perverted (same sex) relationships without the person even being aware of it. How do we maintain order, stability and “family” in a society where we admit people who are not male or female? (Doesn’t this sound familiar – “family values”?) WE MAKE THEM DISAPPEAR. And this is what categorizing people as male or female only by their gonads did. No more hermaphrodites, or at lease so few that we could forget about them, and then we are back to our neat little world where there are only two sexes and we can regulate their behavior and their relationships so as to maintain the system with all its inequalities.
The answer that the scientists came up with shows to what degree heteronormative hegemony (compulsory heterosexuality) is fundamental to our culture’s conception of sex, gender and desire. After looking at all different combinations of intersex bodies and debating over which particular aspect of those bodies would determine one’s “true” sex, they finally agreed on just one aspect of the body – gonads (ovaries or testicles). In so doing, the vast majority of people who would have been designated hermaphrodites previously were suddenly not hermaphrodites at all. They had become pseudo-hermaphrodites. This was important because there are supposedly very few people that meet the definition of being a “true” hermaphrodite. Having both an ovary and a testicle is very rare and so is having an ovotestis. This meant that for all intents and purposes, hermaphrodites had been erased as a real sex category and the neat little construct of just two sexes was kept intact. You were a woman if you had ovaries, regardless that you might not have a vagina and no breasts and a beard. You were a man if you had testicles even if you had a vagina, breasts and could not grow a beard.
Today we go even further. We do not just come up with new definitions to eliminate intersex people, we alter their bodies – making them physically invisible. This is one of the most tragic symbols of human oppression and the medico-legal collusion with political agendas to make sure we have no voice – no face – no existence. Only by challenging the foundations of the binary categories can intersex people have a voice, be part of humanity. In so doing, our mission is not to form another identity movement but to work for the improvement of humankind in general. The current system is mutilating us all.
No group or authority or individual should have the right to define, limit or determine who is and who is not intersex. That is up to the individual. We don’t need more police to enforce rigid categories which already divide us. We in the intersex movement are working to be part of humankind, to be persons with full human rights. We are working to end the oppression of gender apartheid and gender mutilation of all humankind and make a place for all of us who identify outside the binary.
Sunday, November 16, 2008
OII's Statement of Dissent
OII is working to end NON-CONSENSUAL normalisation treatments of intersex children and adults without consultation with the individual intersexed person.
We oppose all consensus statements, especially those without representation of intersex people as equal stakeholders in the consensus.
We have no desire for any consensus statement because intersex people do not agree on:
- the exact definition of intersex
- what treatments are appropriate for all intersex people
- what gender assignment, if any, is appropriate for all the different intersex variations
- pathological definitions of our bodies and identities
OII is working in favour of human rights for individuals affected by intersex variations and therefore is opposed to all attempts to impose definitions, treatments and terminology on all people with bodies which do not meet the current standards for male or female.
Consensus statements imply that there is consent. We dissent!
This is on OII's website:
Sunday, October 19, 2008
A Queer feminist perspective
Friday, October 17, 2008
Intersex Solidarity Day - November 8
- the life of Herculine Barbin
- intersex normalisation treatments without consent
- the violence of the binary sex and gender system
- the sexism implicit within the binary construct of sex and gender
Sunday, September 28, 2008
Eugenics
Open discussions about the abuse of power by those who control the definitions is one important way to confront the real problem - eugenics, Euro-centric racism and male patriarchal models of power which are at risk of collapse if the current binary male/female dichotomies are not firmly held as sacrosanct.
We in OII do not accept the current male/female binary categories imposed on all people in most countries as sacrosanct and hope that others will help us confront the political agenda of those who would eliminate us.
For more information: Click here